Daniel 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. Revelation 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. "they shall be given into his hand", and "to scatter the power of the holy people", both point to the tragedy of Israelis. They shall be given to the beast for a time, times, and half time. Let's examine this "time, times, and half time", and compare to 1290 days. I have 1335 days ended on Tammuz 26 July 31 Shavuot 2027. To be more exact, it ends on sundown Tammuz 25 July 30. Subtract 45 days from July 30, we have 1290 days ended on June 15. 1335 days ends on July 30 2027 1290 days ends on June 15 2027 To calculate the beginning of 1290 days, we subtract 1290 days from June 15 2027, we get Dec 3 Kislev 20 2023. Because all the dates are related to the Jews, we need to stick to their Hebrew date for study. Kislev 20 Dec 3 2023 ------- 1290 days ------- Sivan 10 June 15 2027 On Kislev 20 2023, AC shall place the abomination on the temple. God remembers this act as "the time" in "time, times, and half time". "time, times, and half time" is explained as below. "time" is Kislev 20 Dec 21 2024, first anniversary of abomination "times" are Kislev 20 Dec 10 2025, Kislev 20 Nov 30 2026, second and third anniversary of abomination respectively "half time" is a bit tricky. We need to calculate the median between Kislev 20 2026 and Kislev 20 2027. Between Kislev 20 Nov 30 2026 and Kislev 20 Dec 20 2027, there are 385 days. Half of 385 days is 192.5 days. Round it to zero, we have 193 days. Add 193 days to Kislev 20 Nov 30 2026, "half time" comes to June 11 Sivan 6 2027, which is only 4 days from June 15 2027 the last day of 1290 days. Make it simple. When AC places the abomination on the temple on Kislev 20 2023, God remembers his act as "the time". By adding "time, times, and half time", we come to Sivan 6 June 11 2027. On that day, Jesus breaks the chain and the power AC has on the holy people (because he can only has power over them for a time, times, and half time). And few days later, on June 15 2027, Jesus throws the beast and the false prophet into the lake of fire. This should end the abomination which lasts 1290 days. Also, using this timeline,we can explain the mystery of the seven weeks. Daniel 9:25 is divided into two parts. The first part is the seven weeks. It is read as below; Daniel 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, shall be seven weeks, the street shall be built again, and the wall, even in troublous times. The week in Hebrew is shabua, which is also understood as seven days. So, seven weeks basically means seven ( seven days) or simply 49 days. Jesus breaks the power of the beast and liberates his people Israel on Sivan 6 2027, when "time, times, and half time" is complete. On this day, there is a going forth of commandment to restore and build Jerusalem. Adding 49 days to Sivan 6, we come to the eve of Tammuz 26 as the completion of restoration of Jerusalem. On that day, there is an offering. Jesus is the High Priest, with remnant of Israel and gentiles believers represent the two loaves of bread. I suspect God the father may come down from heaven to participate this special event. On Leviticus 23:15-16, after the seven sabbath, God commands them to count another fifty days which comes to Tammuz 26. When we link that fifty days to Daniel's seven (seven days), we can see the parallel there. On the morrow after the seven sabbath, which is Sivan 6, God wants them to number 50 days, because in future, when Jesus comes back, this is the day the commandment will go forth to restore and to build Jerusalem. May be God has reserved these 50 days for Jesus to fulfill. Let me repeat my illustration process. First I identify 1335 days ended on Tammuz 26 2027 by observing the mystery number 153, and the feast Yahweh shall remember through the secret of 12 minor prophets Hebrew names. Then I used Tammuz 26 2027 to find out the last day of 1290 days, and the beginning of it which is Kislev 20 2023. Kislev 20 2023 AC shall place the abomination on the altar. God remembers this day, and marks it as time, times, and half time in the subsequent years. Half time comes to Sivan 6 2027. Since AC can only have power over the Jews for a time, times, and half time, it also places Jesus' return on half time which is Sivan 6 2027. Jesus shall break the chain and power AC has on his people Israel on Sivan 6 2027. A commandment shall also go forth on that day to restore and to build Jerusalem. In Leviticus 23:15-16, God told Israelis to count another fifty days after Sivan 6. It may due to God reserving these fifty days for Jesus to fulfill after he comes back on Sivan 6. We also find this parallel in Daniel seven weeks prophecy, which is seven shabua or simply 49 days, Jerusalem shall be built in troublous times. While the 49 days beginning from Sivan 6 2027 points to the eve of Tammuz 26, the 50 days points to Tammuz 26. They both are the same. In the entire book of Daniel. Daniel is only given time, times, and half time, 1290 days, and 1335 days. 1260 days is omitted. I think the answer is simple. God wants us to look at the "half time", not 1260 days. If we can calculate when the "half time" is, then we should know which date Jesus shall return. And in my illustration, "half time" appears on Sivan 6 which bears significance because Sivan 6 is the seven sabbath in Leviticus 23:15-16. It is also the date Yahweh descent on Mount Sinai. Jesus may follow suit and descends on earth on Sivan 6, and breaks the power of AC has on his people Israel. Adding 50 days from Leviticus 23:16, we come to Tammuz 26 as the completion of restoration of Jerusalem. An offering which is commanded by God shall be held on that day. Jesus is the High Priest, with remnant of Israel and the gentiles believers represent the two loaves of bread. This should wrap up the tribulation.
