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    “I’m going to teach you how to speak Hebrew,” said the teacher, “or at least one sentence.”

    “I’m ready.”

    “The Hebrew word for with is eem.  And the word for us is anu.”

    “Eem…anu,” I said.

    “And the word for God is El.”


    “So how would you say ‘With us is God?'”  he asked.


    “Say it again.”

    “Eem…anu…El.  Eem anu el…Immanuel!”

    “Yes.  Immanuel.  So Isaiah prophesied of Messiah, ‘A virgin shall conceive and give birth to a child and shall call Him Immanuel.'”

    “The Name of Messiah.”

    “And more than a name.  In Hebrew, it’s a sentence.  It’s a declaration, a reality.  It’s the reality of Messiah.  His very life on earth was this Hebrew sentence, a declaration in Hebrew-eem anu el.”

    “How was His life a sentence?” I asked.

    “When He was sorrowful.  Who was it who was sorrowful?”


    “It was Immanuel in sorrow,” said the teacher, “Eem anu El in sorrow.  It forms a sentence:  ‘God i with us in sorrow.’  And when He was in the boat on the Sea of Galilee in the midst of the storm, it was Immanuel in the storm.  Eem anu El in the storm.  It forms another sentence:  ‘God is with uw in the storm.’  And when He was despised and rejected of men, it was eem anu El in rejection.”

    “God is with us in rejection,” I replied.

    “When He hung on the cross in judgment, it was eem anu El in judgment.”

    “God is with us in judgment.”

    “And when He ascended to heaven, where He is, it is eem anu El forever.”

    “God is with us forever.”

    “Immanuel came into the world and to every circumstance of life, so that we could say, ‘At all time, in all places, in every circumstance…eem anu El, God is with us…always.'”

    The Mission:  Today, practice the Hebrew of His name.  In every circumstance speak and fathom the reality of eem anu El-God is with you, always.

    Isaiah 7:14; Matthew 1:21-25; Luke 8:22-25

    Cahn, Jonathan. “EEM-ANU-EL.” The Book of Mysteries. Lake Mary, FL: FrontLine, 2016. Day 75. Print.
    “Fair Use For Educational or Discussion Purposes”

    "Baruch haba ba'Shem Adonai !"
    "Blessed is He that comes in the Name of the LORD !"

    Tender Reed
    Tender Reed

    Blessed is He who comes in the name of the Lord was also the declaration that He we God. He made this reference to the Jews and his disciples. In speaking of the destruction of the temple stone by stone. So when they asked of Him when the temple would be destroyed, and of his return and the end of the age, they were acquiescing to the knowledge that He was God. God who would return again sent by God!

    Yet another example when His claim of being God was asserted, but only received by His disciples. Great teaching on Emmanuel.


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